 |
iDIDJ Australia Didgeridoo Cultural Hub For the discussion and appreciation of the traditional Aboriginal didgeridoo and 'Top End' Indigenous culture.
|
| Welcome |
|
|
Welcome to iDIDJ Australia Didgeridoo Cultural Hub.
You are currently viewing our boards as a guest, which gives you limited access to view most discussions and access our other features. By joining our free community, you will have access to post topics, communicate privately with other members (PM), respond to polls, upload content, and access many other special features. Registration is fast, simple, and absolutely free, so please, join our community today! |
| View previous topic :: View next topic |
| Author |
Message |
Peter Lister
Joined: 10 Apr 2007 Posts: 214 Location: Australia
|
Posted: Fri Aug 31, 2007 3:25 pm Post subject: |
|
|
| flyangler18 wrote: |
I don't know if it was the 'forced assimilation' that really proved the catalyst for the migration of the didjeridu out of the NT. I think it was the building of roads and other infrastructure that made Aboriginal groups more mobile at greater distances, allowing for the sharing of traditions and pieces of material culture. According to some of the literature, there was a tradition of didjeridu in FNQ with some vintage instruments in collections, but there is nothing that remains of what that tradition entailed. Long since extinct, unfortunately.
It seems that the revival of the didjeridu in Queensland was at the hand of government agencies encouraging Queensland artists to paint instrument with Arnhem Land motifs sometime in the 1970s.
Jason |
Hi all,
there is good anecdotal evidence in a variety of biographies of Aboriginal people that state quite clearly that people also chose to move to missions to be with other relatives or to gain employment or training - either practical skills such as carpentry or for religious instruction. With such movement people also took possessions such as didjes (and other cultural items - songs, stories, regalia etc) and I am of the understanding this is how the instrument got over to Mornington Island in the 1940's. There are (or were a few years back) Mornington Islanders who recall the two men who brought the first didjes too the island - I make mention of this on my old 'manikay' pages in fact.
I imagine this sort of situation existed right across the Top End and so as people moved, so did the didj. Interesting how it never got across to the Tiwi though despite them having close connections to the mainland folk around Darwin...
Peter.
|
|
| Back to top |
|
 |
ididjaustralia Site Admin

Joined: 22 Mar 2007 Posts: 907 Location: Australia
|
Posted: Fri Aug 31, 2007 3:51 pm Post subject: |
|
|
Good point Bita.
With the Tiwi, it is unusual indeed why they never had the didjeridu. Instruments were sometimes observed there, however, though it has been suggested that these came from the mainland and were brought by Paddy Cahill's men who helped him with his buffalo hunting adventures.
The Tiwi are quite different to the mainlanders in terms of cultural practice, another thing I find fascinating. Their language, customs, social organisation, ceremonies all seem very different to Arnhem Land equivalents.
Guan _________________ iDIDJ Australia - Didgeridoo Cultural Hub
E-mail: info@ididj.com.au
Web: www.ididj.com.au
YouTube: www.youtube.com/ididjaustralia
|
|
| Back to top |
|
 |
|
|
You cannot post new topics in this forum You cannot reply to topics in this forum You cannot edit your posts in this forum You cannot delete your posts in this forum You cannot vote in polls in this forum You cannot attach files in this forum You can download files in this forum
|
 Community Chest
|